Street Art &
Urban Creativity
Scientiic Journal
Methodologies for Research
Vol. 1 / Nº 1
Urbancreativity.org
Title:
Street Art & Urban Creativity
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Street Art & Urban Creativity
International Research Topic
Table of contents
Editorial Notes
Pedro Soares Neves, Daniela V. de Freitas Simões - Street Art & Urban Creativity
4
Methodologies for Research
Jacopo Leveratto, Department of Architecture and Urban Studies - Politecnico di Milano
Planned to be reclaimed: Public design strategies for spontaneous practices of spatial appropriation
6
David Novak, University of Malaya, Cultural Centre, Kuala Lumpur, Malaysia
7OV[VNYHWO`HUKJSHZZPÄJH[PVUVMPUMVYTH[PVU!7YVWVZLKMYHTL^VYRMVY.YHɉ[P(Y[
13
Susan Hansen, Danny Flynn, Middlesex University, London Metropolitan University
3VUNP[\KPUHSWOV[VKVJ\TLU[H[PVU!9LJVYKPUNSP]PUN^HSSZ
26
Ulrich Blanché, Heidelberg University, Germany
:[YLL[(Y[HUKYLSH[LK[LYTZ¶KPZJ\ZZPVUHUK^VYRPUNKLÄUP[PVU
32
Martin de la Iglesia, Heidelberg University, Institute for European History of Art
;V^HYKZ[OLZJOVSHYS`KVJ\TLU[H[PVUVMZ[YLL[HY[
40
Larissa Begault, Julia Borowicz, Parsons School of Design - The New School, New York
4L[OVKVSVNPLZMVYYLJVUZ[Y\J[PUNUL^SHUKZJHWLZVMJVUZ\TW[PVUHUKWYVK\J[PVU
50
Vittorio Parisi, Université Paris 1, Panthéon-Sorbonne, Aesthetics and Cultural Studies Institut - ACTE
;OL:L_VM.YHɉ[P¶<YIHUHY[^VTLUHUK¸NLUKLYWLYJLW[PVU¹![LZ[PUNIPHZLZPU[OLL`LVM[OLVIZLY]LY
53
(U[QL(RRLYTHUUUVHɉSPH[PVUWYV]PKLK)LYSPU¸¯HUK0^HU[[VWHPU[P[ISHJR&¹>OH[Z[YH[LNPLZHYL[OLYL[V
\UKLYTPUL[OLYLJSHTH[PVUVMZ[YLL[HY[MVYWYVÄ[HUKZ\WWVY[W\ISPJLUNHNLTLU[MVY[OLPU[LYLZ[ZVMJP[PaLUZ&
63
Basma Hamdy, Graphic Design Department, Virginia Commonwealth University in Qatar
>HSSZVMMYLLKVT!7YVJLZZHUKTL[OVKVSVNPLZ
67
Liliana Arroyo Moliner, Eticas Research & Consulting, Barcelona
The hands behind the cans
80
Johanna Steindorf, Bauhaus-Universität Weimar, Germany
<UMVSKPUN:WHJLZVM4`4LTVY`!-LTHSL4PNYH[PVU[OYV\NO(\KPV
92
Elena García Gayo, Cultural Property Conservator and Restorer in Council of Ciudad Real, Spain
Street art conservation: The drift of abandonment
99
(Y[PJSL9L]PL^
Katja Glaser, Locating Media, University of Siegen, Germany
9L]PL^LKHY[PJSL!+LY^HUa/:[YLL[(Y[PZ[Z*HYLLYZVU[OL(Y[HUK+LZPNU4HYRL[Z
101
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Methodologies for Research
:JPLU[PÄJ*VTTP[[LL
Andrzej Zieleniec, Keele University, UK
Christian Omodeo, Université Paris-Sorbonne, France
Domenica Arcuri, Università degli Studi di Napoli L’Orientale, Italy
Eirik Sjåholm Knudsen Department of Strategy and Management, School of Economics, Norway
Heike Derwanz, HafenCity University Hamburg, Germany
Ilaria Hoppe, Institut for Art and Visual History, Humboldt Universitat, Germany
Javier Abarca, Complutense de Madrid, Spain
Jacob Kimvall, Stockholm University, Sweden
Graeme Evans, Middlesex University, School of Art & Design, UK
Laura Iannelli, University of Sassari, Italy
Laura Novo de Azevedo, Oxford Brookes University, England
Lachlan MacDowall, Centre for Cultural Partnerships, University of Melbourne, Australia
Luca Borriello, PhD - Sapienza - Università di Roma, Italy
Maria João Gamito, Faculdade de Belas da Universidade de Lisboa, Portugal
4HYNHYPKH)YP[V(S]LZ-HJ\SKHKLKL*PvUJPHZ:VJPHPZL/\THUHZKH<UP]LYZPKHKL5V]HKL3PZIVH7VY[\NHS
Nick Dunn, Lancaster Institute for the Contemporary Arts, Lancaster University, UK
Peter Bengtsen, Art History and Visual Studies, Lund University, Sweden
Ronald Kramer, University of Auckland, New Zealand
Seminar quantitative report:
198 inscriptions; 12 nationalities present; PT; ES; IT; DE; GE; SW; UK; USA; AU; FR; DN;
ZWLHRLYZRL`UV[LZKLSLNH[LZTLTILYZVML_LJ\[P]LJVTTPZZPVU"
]LU\LZPU/PZ[VYPJHS3PZIVUJLU[LY-PUL(Y[Z-HJ\S[`HUK4V\YHYPH*YLH[P]L/\I"
1V\YUHS=VS\TLX\HU[P[H[P]LYLWVY[!
64 received abstracts
31 full articles received
15 accepted articles without changes
12 accepted articles with changes
*VU[HJ[HUKPUMVYTH[PVU
info@urbancreativity.org
Urbancreativity.org
5
SAUC - Journal V1 - N1
Methodologies for Research
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<YIHUHY[^VTLUHUK¸NLUKLYWLYJLW[PVU¹!
testing biases in the eye of the observer
Vittorio Parisi
PhD Candidate, Université Paris 1 Panthéon-Sorbonne
Aesthetics and Cultural Studies
0UZ[P[\[(*;,¶(Y[Z*YtH[PVUZ;OtVYPLZ,Z[Ot[PX\LZ*59:
47, rue des Bergers, 75015 Paris, France
vittoparisi@gmail.com
(IZ[YHJ[
0U[OPZWHWLY0L_WSVYL[OLPU[LYZLJ[PVUIL[^LLU\YIHUJYLH[P]P[`HUKNLUKLYZ[\KPLZ[OYV\NOHJVTWVZP[LTL[OVKVSVN`HUK
^P[OHKV\ISLW\YWVZL![VL_HTPUL[OLYVSLHUK[OLYLJVNUP[PVUVM^VTLUPU[OLNYHɉ[PHUKZ[YLL[HY[TPSPL\"HUK[V[LZ[[OL
L_PZ[LUJL[OLL_[LU[HUK[OLX\HSP[`VMNLUKLYIPHZLZPU[OLL`LVM[OLVIZLY]LY0UVYKLY[VHJJVTWSPZO[OLZL[^V[HZRZ0
L_HTPULKL_PZ[PUNSP[LYH[\YL[YLH[PUN[OLZ\IQLJ[HUKJYLH[LKH]PZ\HSZ\Y]L`6IZLY]H[PVUZHUKYLZ\S[ZMYVTLHJOZ[LWVM[OL
WYLZLU[^VYRYL]LHSHNLULYHSSHJRVMYLJVNUP[PVUVM^VTLU»ZYVSLPUZ[YLL[HY[HUKNYHɉ[PHZ^LSSHZHYLTHYRHISLHTV\U[VM
NLUKLYWYLJVUJLW[PVUZK\YPUNTLYLHLZ[OL[PJHWWYLJPH[PVUVM\YIHU^VYRZVMHY[
2L`^VYKZ!.YHɉ[P:[YLL[(Y[.LUKLY:[\KPLZ7LYJLW[PVU>VTLU:L_
0U[YVK\J[PVU
NYHWO KLHSPUN [OVYV\NOS` ^P[O NYHɉ[P HUK NLUKLY Z[\KPLZ
has been written by British ethnologist Nancy MacDonald
;OLHTV\U[VM\UZVS]LKKLIH[LZHYV\UK[OLYLKLÄUP[PVUVM
^OVPU[LY]PL^LKMLTHSL^YP[LYZSPRL3HK`7PUR*SH^
urban art is as copious as it is thrilling: since the outburst of
HUK(RP[HUKUL]LY[OLSLZZKYL^HUHUHS`ZPZVMNYHɉ[PHZH
MLZ[P]HSZHUK[OLTLKPHV]LYL_WVZ\YLVMZ[YLL[HY[HUKNYHɉ[P
form of “display of masculinity”. Nevertheless, the present
K\YPUN [OL SHZ[ ÄM[LLU `LHYZ HJHKLTPH PZ [Y`PUN [V WYV]PKL
research aims to inform about street art and gender studies
new historical, philosophical and sociological interpretation
through an unedited approach.
to a certain amount of conundrums. To name a few: the entrance of urban art in museums, galleries and private collections; the transition from an unconventional expressive phe-
0U[OLÄYZ[WSHJLKLZWP[L[OLJOVZLU[P[SL[OPZZ[\K`PZUV[
SPTP[LK[VNYHɉ[P^YP[PUN![OL^VYK¸NYHɉ[P¹PZOLYLLTWSV`LK
nomenon to a widely recognized art form; and its increasing
PU H JVU]LU[PVUHS HSSLTIYHJPUN MHZOPVU TLHUPUN KPɈLYLU[
institutionalization despite an original aura built upon illicit-
types, styles, scales and techniques of contemporary urban
ness and the ephemeral. The very last years came along with
art, including muralism, stenciling, installation/sculpture,
some new, fascinating challenges. One of those may arise,
ÄN\YH[P]LHUKHIZ[YHJ[Z[YLL[WHPU[PUNHUKZVVU(ZLJVUK
for instance, from the intersection between urban creativity
and gender studies: that is exactly where this work begins.
KPɈLYLUJLIL[^LLU[OPZ^VYRHUKP[ZWYLJ\YZVYZSH`ZPU[OLPY
YLZWLJ[P]L W\YWVZLZ :VJPVSVNPJHS :[VJRLY L[ HS
L[OUVNYHWOPJHS 4HJ+VUHSK WZ`JOVSVNPJHS 2PUZL`
:\JOHUPU[LYZLJ[PVUPZUV[HU\UL_WSVYLKÄLSK!L]LUHZ\WLY-
"+\UKLZ JYPTPUVSVNPJHS;YHOHUVYMLTP-
ÄJPHSIPISPVNYHWOPJHSZ\Y]L`HSSV^ZVUL[VJOLJR[OH[ZVTL
UPZ[9VZL^HYULHWWYVHJOLZWH`H[[LU[PVU[V[OLTV-
preliminary approaches have already been led during the
tives of the writers – who are rarely considered as artists
-PM[PLZZ[HY[PUN^P[O(SMYLK2PUZL` (SZVHÄYZ[TVUV-
and consistently observed as simple means of data collec
SAUC - Journal V1 - N1
tion – in order to describe gender dynamics within their ac-
Methodologies for Research
solicited to guess it, what would their response be?
tions and activities. On the contrary, the present research
aims to stress the relevance of urban artworks’ styles and
<YIHUHY[IL[^LLUHUKYVJLU[YPZT
aesthetics, in order to test gender perceptions in the eye of
and gendered aesthetics
the observer. In other words, I am not considering here the
^YP[LYHY[PZ[»ZZ[HUKWVPU[I\[YH[OLY[OH[VM[OLNYHɉ[PZ[YLL[
The world and history of Western art have for a long time
art spectator. The main questions here being: in which mea-
known a clear disparity between women and men (Nochlin,
sure can a street artwork express or reveal masculinity or
(Z3PUKH5VJOSPUW\[ZP[PUOLYNYV\UKIYLHRPUN
femininity? Which place do gender, sex, eroticism or even
essay “Why have there been no great women artists?”:
pornography occupy in urban creativity? Which is the role of
things as they are and as they have been, in the arts as in a
style and aesthetics?
hundred other areas, are stultifying, oppressive and discouraging to all those, women among them, who did not have the
One can perhaps ask why this study limits its observations
good fortune to be born white, preferably middle class and,
to urban artworks and whether the question of gender per-
HIV]LHSSTHSL5VJOSPU !
ception does not rather concern the entire domain of visual
The causes, according to Nochlin, have to be sought in a
HY[Z:\JOWOLUVTLUHHZNYHɉ[PHUKZ[YLL[HY[HYLPUKLLKH
status quo made of a vast dark bulk of shaky idées reçues
X\P[LÄ[[PUNJHZLMVYV\YW\YWVZLZ!SL[\ZPTHNPULZ[HUKPUN
about the nature of art and its situational concomitants,
in front of a “conventional” artwork, canvas or installation,
about the nature of human abilities in general and of human
that we have never seen before and that is “conventionally”
excellence.
exhibited inside a whitecube space, like a museum or a gal-
Though such a disparity remains evident today in several
lery. In most cases, we have access to information about the
social and cultural environments, the rise of feminist move-
sex of the artist: while looking at an artwork in those spaces
TLU[ZK\YPUN[OL[OJLU[\Y`SLK^VTLU[VNHPUPUÅ\LUJL
we are constantly surrounded by labels and biographical
in the arts, including contemporary visual arts. 2
UV[LZ HUK ^L YHYLS` ÄUK V\YZLS]LZ ^VUKLYPUN ^OL[OLY HU
artwork has been made by a man or a woman. Let us sup-
What about urban art, then? Interviewed for British newspa-
pose now to bump into a parietal artwork located in an ur-
WLY ;OL 0UKLWLUKLU[ PU NYHɉ[P WOV[VNYHWOLY 4HY[OH
IHUJVU[L_[<USLZZ^LHYLNYHɉ[PVYZ[YLL[HY[JVUUVPZZL\YZ
Cooper stated that, if formerly women represented 0.1% of
the sex of the artist will always remain undisclosed because
NYHɉ[P^YP[LYZHUKZ[YLL[HY[PZ[ZWLYOHWZ[VKH`[OL`HYL[OL
of the almost certain lack of written indications. The same
would occur when in front of signed/tagged artwork: is it re-
to be statistically relevant: they just aim to stress an undeni-
HSS`WVZZPISL[VN\LZZ[OLZL_VM^VYRZI`THU:^VVU
able situation of minority. Estimating an actual and accurate
^VTHU 2HZOPUR ^VTHU VY ?VVV_ THU VUS` [OYV\NO
their signatures?
>`H[[6MJV\YZL*VVWLY»ZU\TILYZKVUV[TLHU
men/women ratio would require a considerable amount of
ÄLSK^VYR PU VYKLY [V [HRL PU[V HJJV\U[ HZ THU` \UKLYYLWresented artists as possible throughout the world. Another
The widespread habit of the tag among writers and street
^H` Z\YLS` TVYL HWWYV_PTH[L I\[ `L[ ZPNUPÄJHU[ PZ MVY PU-
artists implies an actual concealment of the artist’s sex – ex-
stance, to check how and how much women are taken into
cept, of course, when the artist decides to add clues to their
account by the urban art “establishment” – i.e., books, mu-
tags: Mr. Brainwash, Miss Van, Miss Tic, Monsieur Chat, Ma-
seums and galleries exhibitions, media coverage, etc.
dame Moustache, Lady Pink, etc., or when they simply use
their actual names (Maya Hayuk, Barry McGee, Nuria Mora,
It just takes one to survey any specialized book in order to
(NVZ[PUV0HJ\YJP4HNKH:H`LNL[J
HZJLY[HPUZ[YLL[HY[HUKNYHɉ[P»ZHUKYVJLU[YPZT3L[\ZJVUsider, for instance, three major publications having the ex-
The choice of hiding one’s gender or not may have interest-
plicit purpose of serving as world indexes or anthologies of
ing reasons and perhaps correspond to a particular will or
Z[YLL[HUKNYHɉ[PHY[PZ[Z;OLÄYZ[PZ¸.YHɉ[P>VYSK:[YLL[HY[
statement. Nevertheless, when every possible clue is con-
MYVT[OLÄ]LJVU[PULU[Z¹I`5PJOVSHZ.HUa6US`
cealed, would the observer wonder about the artist’s sex? If
out of 144 artists taken into account by the book are women,
54
SAUC - Journal V1 - N1
Methodologies for Research
“From style writing to art” 1[OLHU[OVS-
as public sites, but rather as apt targets for the projection
ogy curated by French gallerist Magda Danysz, does not
of their ideas and agendas at the expense of others: in the
show any substantial change: 4 women out of 46 artists, i.e.,
process allowing a public space to become male space that
8.7%. Nor does most recent “World Atlas of Street Art and
can prove exclusionary for women. This ‘branding’ of public
.YHɉ[P¹I`9HMHLS:JOHJ[LYHUK1VOU-LRULY!HY[-
space through advertising parallels the motives and implied
ists out of 97 are women, with a share of 3.1%.
JSHPTZ Z[HRLK I` NYHɉ[P ^YP[LYZ V]LY W\ISPJ ZWHJL 9VZL-
i.e., 7.6%.
3
^HYUL!
In addition to underrepresentation, Nancy MacDonald’s ethUVNYHWOPJHSYLZLHYJONP]L\ZHUPUKLW[OHJJV\U[VM
ZVTL NLUKLY K`UHTPJZ ^P[OPU [OL NYHɉ[P TPSPL\ /LY THPU
Z[HUKWVPU[ILPUN[OLLTWSV`TLU[VMNYHɉ[PI`^YP[LYZHZH
TLHUZ[V¸JVUZ[Y\J[HUKJVUÄYT[OLPYTHZJ\SPULPKLU[P[PLZ¹
;OL [YLH[TLU[ VM NLUKLY KPZJYPTPUH[PVU ^P[OPU NYHɉ[P PZ
[O\Z]LY`KPɈLYLU[IL[^LLU9VZL^HYUL»ZHUK4HJ+VUHSK»Z
HUHS`ZLZ;OLMVYTLYZLLZNYHɉ[P^YP[PUNHZHMVYTVM]PVSLU[
and sexualized possession of the public space, carried by a
4HJ+VUHSK! 4HJ+VUHSKNVLZHOLHKI`VIZLY]-
male community. The latter, on the other hand, aims to stress
ing what happens when women penetrate a predominantly
WO`ZPJHS KPɈLYLUJLZ IL[^LLU [OL [^V ZL_LZ HUK ^VTLU»Z
male subculture. Her methodology implies direct contact
aptitude to face concrete dangers like being pursued by the
with the artists, both men and women, through interviews.
police, moving quickly through viaducts and railways, and
4VZ[VM[OLJVSSLJ[LKHUZ^LYZYL]LHS[OLPKLHVMNYHɉ[P^YP[-
so on. Nonetheless, MacDonald provides us with interesting
ing as a dangerous activity, therefore not particularly suitable
data concerning visual discrimination as well. In other words:
for women. It is noteworthy that this kind of statement does
she raises the question of a male and a female aesthetics
not only come from men, but from women as well: MacDon-
^P[OPU NYHɉ[P ^YP[PUN SPRL PU HU PU[LY]PL^ ^P[O NYHɉ[P ^YP[LY
HSK!VIZLY]LZ[OH[¸;OLMLTHSL^YP[LY»Z[HZRPZH
KPɉJ\S[VUL4HSL^YP[LYZ^VYR[VWYV]L[OL`HYLºTLU»I\[
-YLLKVT^OLYL4HJ+VUHSK!YLWVY[Z[OH[MLTHSL
^YP[LY3HK`7PUROHK[VX\P[¸WHPU[PUNÅV^LYZ¹PUVYKLY[VIL
female writers must work to prove they are not ‘women.’” It
accepted in the crew: she had to “paint like a guy2.” This
follows that if being a male writer is an assertion of masculin-
conversation gives us important information about the ac-
ity, being a female writer is a negation of femininity.
ceptance rituals a girl should submit to in order to join a graf-
(UHSVNV\ZS` WVSP[PJHS ZJPLU[PZ[ 3H\YLU 9VZL^HYUL
Ä[PJYL^I\[H[[OLZHTL[PTLP[PZ[OLÄYZ[HUKVUS`L_JLYW[
in MacDonald’s study where a distinction is made between
YLHKZ NYHɉ[P HZ H Z[H[LTLU[ VM ]PYPSP[` I\[ Z\ITP[Z P[ [V H
men and women: a distinction of style and content.
ing can be assimilated to highly sexualized outdoor adver-
This has been the object of several studies led by psycholo-
tising, therefore it should be considered as a form of street
gists and sociologists cited in the introduction of the present
harassment. Some curious, sort of Freudian points seem to
^VYR ;OL NYHɉ[P VIZLY]LK I` [OVZL ZJPLU[PZ[Z HYL UL]LY-
OHYZOMLTPUPZ[JYP[PX\L(JJVYKPUN[V9VZL^HYULNYHɉ[P^YP[-
arise from Rosewarne’s critique: for instance, the correlation
between aerosol paint and ejaculation, or the idea that men
are more “visual” than women:
[OLSLZZMHYKPɈLYLU[MYVT[OVZL0HT[HRPUNPU[VHJJV\U[MVY
T`Z[\K`!Z\Y]L`ZI`2PUZL` +\UKLZ-HYYHUK.VY-
KVU :[VJRLYL[HS )H[LZHUK4HY[PU
among others, pay particular attention to latrinalia, i.e., wall
B¯Dº]PZ\HSZ»HYL]LY`PTWVY[HU[[V[OLJVUZ[Y\J[PVUHUKYLHM-
inscriptions – words, names, sentences, statements, draw-
ÄYTH[PVUVMTHZJ\SPULJ\S[\YL1\Z[HZ[HNNPUNHISHUR^HSS
ings, etc. – made in public restrooms. The main reason to
is an externalization of masculinity, it can be argued that the
study public restrooms lays in the fact that they represent
same thing is happening in outdoor advertising: the erection
an immediate means to separate men and women, therefore
of a sexualised billboard is a way for men to externalise their
an easy way to categorize, both quantitatively and qualita-
sexual interests and desires. When the display of women is
tively, their respective inscriptions. It may be surprising to
done in a way that uses women’s bodies and sexuality as the
observe that the results of these studies do not always reveal
primary attention getter, this is evidence of the importance
HTHQVYP[`VMTLUPU^HSS^YP[PUN![OLX\HU[P[H[P]LKPɈLYLUJL
VM [OL ]PZ\HS [V THZJ\SPUL J\S[\YL B¯D )V[O [OL NYHɉ[P HY[ist and advertiser see blank walls and unused spaces, not
between male and female inscriptions converges or diverges
according to several parameters like the social and cultural
55
SAUC - Journal V1 - N1
Methodologies for Research
environment or the site and the year in which data have been
^OVTLHZ\YLK[OLZPaLVM7HSLVSP[OPJOHUKWYPU[Z[LU-
collected. For instance, most recent research reveals fewer
cils in Spanish and French caves, suggesting that the 75%
discrepancies than those of the 1950s and the 1960s. Kinsey
of them were left by women.
VIZLY]LZ H THSL WYLWVUKLYHUJL PU ^YP[PUN VU ^HSSZ
and that sexualized writing and drawing is more pronounced
The ensemble of the cited studies traces an interesting re-
HTVUNTLU
search path to build upon hypotheses about gender dis-
[OHU^VTLU
[OLSH[[LYILPUNTVYL
PUJSPULK [V KLHS ^P[O Z\IQLJ[Z JSHZZPÄLK HZ ¸YVTHU[PJ¹ HUK
crimination. Conclusions like a minor inclination to creativity
“philosophical”. However, those very results will be contra-
VYPUMYHJ[PVUPU^VTLUHYL[OLWYVK\J[VMHZWLJPÄJWLYPVK
dicted by other research led during the following years, for
and mindset, and we cannot rely on them in order to read
PUZ[HUJL-HYYHUK.VYKVU»Z ;OLPY^VYRZ\Y]L`LKYLZ[-
current matters like female underrepresentation in street art
rooms at Pennsylvania State University, which showed 60%
HUKNYHɉ[P(UKJLY[HPUS`HZL]PKLUJLKI`-HYYHUK.VYKVU
of sexualized inscriptions in women’s stalls and only a 30%
PU [OVZL VM [OL TLU )H[LZ HUK 4HY[PU JVYYVIVYH[L
HUK)H[LZHUK4HY[PU ^LJHUUVSVUNLYHJJLW[
the a priori that women’s writings and drawings are more
this trend by examining restrooms at the University of Mas-
“romantic” and “philosophical” than men’s.
sachusetts: 657 inscriptions in female restrooms against 526
4HJ+VUHSK»ZJVUJS\ZPVUZHYLWYVIHIS`[OLTVZ[HW-
in male ones; 78.8% sexualized inscriptions in the former,
WYVWYPH[LPUVYKLY[VL_WSHPUMLTHSLTPUVYP[`PUNYHɉ[P^YP[PUN
54.8% in the latter. Such changes in proportions and con-
– physical unsuitableness to danger and discriminatory in-
tents between men’s and women’s inscriptions can be read
ternal dynamics – but do the same reasons apply to today’s
as an outcome of women’s emancipation during the 1970s.
street art? And, most importantly, how is street art perceived
today by the public?
2PUZL` PU[LYWYL[LK OPZ YLZ\S[Z JSHPTPUN [OH[ TLU HYL
more sexually aroused by infraction, while women are more
One of the most renowned female street artists, Swoon,
observant of social conventions and moral codes; therefore
wrote a noteworthy “Feminist artist statement” on the occa-
they are less inclined to write/draw on walls and to treat erot-
sion of her 2014 solo show at the Brooklyn Museum:
ic subjects. American folklorist Alan Dundes also conducted
H Z[\K` VU SH[YPUHSPH L_WSHPUPUN TLU»Z [LUKLUJ` [V
write/draw on walls by means of an extravagant, FreudianÅH]VYLK¸WYLNUHUJ`LU]`¹[OLVY`!
([ÄYZ[0^HZZV^V\UK\WHIV\[ILPUNH^VTHUPUHTHU»Z
ÄLSK[OH[0KPKU»[^HU[[V[HSRHIV\[P[H[HSS0^HZTHRPUNHY[
out on the street, and no one knew I was a woman for at
least a year, maybe three. I was adamant about my ‘neutral-
B¯DTLUHYLLU]PV\ZVM^VTLU»ZHIPSP[`[VILHYJOPSKYLUHUK
ity’ so to speak. I was concerned with my ability to create
[OL`ZLLR[VÄUK]HYPV\ZZ\IZ[P[\[LNYH[PÄJH[PVUZB¯DTHSLZ
things which would be read as universally human, and not
commonly use their anuses to provide substitutes for partu-
tether me to a gender identity, which, I feared, would engulf
rition. Feces, like babies, are produced by the body. When a
what I had to bring, and chuck me into that marginalized,
man defecates, he is a creator, a prime mover. Women pro-
WH[YVUPaLK WSHJL 0 HZZVJPH[LK MLTPUPZT B¯D >OLU WLVWSL
duces feces too, but since they can produce babies from
started to call me that guy Swoon, I just let them. Not that I
within, there is less need for women to emphasize this type
wanted to hide and be considered male, I just thought, when
VMIVK`WYVK\J[+\UKLZ !
P[ ÅPWZ HYV\UK HUK [OL [Y\[O JVTLZ V\[ ZVTL[OPUN PU V\Y
HZZ\TW[PVUZ^PSSILÅPWWLK[VVB¯D5V^0Z[YP]L[VILS\JPK
His conclusion is quite lapidary:
and imaginative and honest. I want to put new wrinkles in our
That women have less need of fecal substitute activities is
language. [...] I want no gasps of surprise, though I may have
suggested by the fact that few women indulge in sculpture,
enjoyed them, when people see that the things that I make,
WHPU[PUNISV^PUN^PUKPUZ[Y\TLU[ZL[J+\UKLZ !
HYLTHKLI`H^VTHU:^VVU!UW
There is no need to dwell on proving the contrary of Dundes’
Another important statement comes from French artist
statement: it would just take citing a recent study led by
Kashink:
Pennsylvania State University’s anthropologist Dean Snow
56
SAUC - Journal V1 - N1
Methodologies for Research
KASHINK, one of the few very active female artists in the
-YLUJO NYHɉ[PZ[YLL[ HY[ ZJLUL PZ HU H[`WPJHS WLYZVU :OL
These questions led me to design a visual survey in order
often wears a moustache, paints huge protean multi-eyed
to observe the extent to which an heterogeneous set of art-
characters or Mexican skulls, in a very distinctive, vividly col-
works, made by both women and men, are perceived as
VYLKZ[`SLMHYMYVT[YHKP[PVUHSNPYS`NYHɉ[PHLZ[OL[PJZ2HZO-
masculine or feminine.
Interviewed for Global Street Art, she also claims:
.YHɉ[PZL_HUPJVUVNYHWOPJZ\Y]L`!TL[OVKVSVN`
PUR!UW
I’m a woman but I don’t paint women; I’m not constrained
by gender. Most female street artists paint cute, half-naked
ÄN\YLZ0[OPURP[Z[PTL[VIYPUNZVTL[OPUNUL^HZHWLYZVU
HUKHZH^VTHU.SVIHS:[YLL[(Y[!UW
0UVYKLY[V[LZ[[OL¸ZL_VMNYHɉ[P¹PU[OLL`LVM[OLVIZLY]LY
I created an iconographic survey at the online address http://
^^^NYHɉ[PZL_L\ ^P[O [OL Z\WWVY[ VM [OL *59: [OL 0Ustitut du Genre and the Institut ACTE of Paris 1 Panthéon-
The targets of this last statement are, in all likelihood, French
Sorbonne University. The main task users were asked to ac-
JVSSLHN\LZZ\JOHZ4PZZ=HUVY-HÄ^OVLZ[HISPZO[OLPY]LY`
complish consisted in observing a gallery of artworks whose
similar aesthetics on sensual, saucy poupées.
creators were not revealed. For each artwork, the user was
asked to guess the sex of the artist, then to try to explain
A “neutral” style, a “girly” style, “to paint like a girl” – we have
their answer. The survey was disseminated in French and
reviewed a set of aesthetic a priori related to gender issues.
English, mainly through social networks, Paris 1 Panthéon-
7HY[PJ\SHYS` :^VVU»Z HUK 2HZOPUR»Z ^VYKZ YHPZL H ZWLJPÄJ
Sorbonne University and Bari Aldo Moro University, through-
question: if what it is supposed to be a “feminine style” is
out a two-week period, from October 23 until November 5
HS^H`ZYLJVNUPaHISLÅV^LYZ[OL\ZLVMWPURYLMLYLUJLZ[V
2013. At this date, 658 users had started the survey, but only
SV]LHUKZVVU[OLU^OH[^LJHSSH¸UL\[YHSZ[`SL¹ZLLTZ
OHKZ\JJLZZM\SS`ÄUPZOLKP[;OLZ\Y]L`MLH[\YLZHY[-
always to be associated to a masculine hand. Are these
works made by 22 artists (Swoon and Nuria Mora are fea-
conclusions always true? Can we maintain the existence of
[\YLK^P[O[^VHY[^VYRZLHJOMVSSV^PUN[OPZVYKLY!
other criteria allowing one to perceive a certain artwork as
“feminine” or “masculine”?
Table A
The whole corpus can be browsed at the following address:
O[[W!IP[S`1 _??[
[OL\YIHUHY[TPSPL\!OH]PUNHSYLHK`L_WSHPULK[OLKPɉJ\S[PLZ
in measuring that and how underrepresented women are in
the “institutional” urban art establishment, my main concern
The ratio of men to women with regard to the number of
was not to reproduce accurate proportions. On the contrary,
HY[^VYRZ PZ !
6I]PV\ZS` P[ KVLZ UV[
I preferred to create an iconographic corpus where men are
correspond to an actually existing men/women ratio within
\UKLYYLWYLZLU[LK HUK HY[^VYRZ HYL JSHZZPÄHISL \UKLY ZP_
"
57
SAUC - Journal V1 - N1
Methodologies for Research
“hidden categories” – i.e., undisclosed to the users – my
purposes being the following:
b. To unearth, demonstrate or contradict common gender
H ;V VIZLY]L ^OL[OLY [OL ÄUHS YLZ\S[Z ZOV^ H Z\IZ[HU[PHS
biases in the eye of the observer. To determine their quality
overturning of the men/women ratio, in order to demonstrate
and reveal the existence of new and unexpected biases.
H NLULYPJ NLUKLY IPHZ L_PZ[PUN ^P[OPU Z[YLL[ HY[ HUK NYHɉ[P
perception.
The six “hidden categories” are the following:
Table B
All data have been collected, edited and organized in three
HWWLUKPJLZ+,-[OH[JHUILJVUZ\S[LKH[[OLMVSSV^PUN
^LIHKKYLZZ!O[[W!IP[S`-1M?U
- Because of its subject
)LJH\ZLVMP[ZZ[`SLJVSVYZMVYTZ[LJOUPX\L
- I don’t know how to justify my choice
- If you prefer, feel free to write down all the rea-
Before starting the survey, users were asked to indicate their
sons, the elements and the ideas you based your choice on
HNLJV\U[Y`ZL_HUKZ[\K`SL]LS(WWLUKPJLZ!+6UJLW\[
[Text box]
in front of each image, the user was asked to answer two
questions:
.YHɉ[PZL_!YLZ\S[Z
a. In your opinion, what is the sex of the artist?
-M
Looking at the percentages of the users’ answers, the
-F
- I already know the sex of the artist.
survey’s results show a substantial overturning of the cor4
YLJ[ THU^VTLU YH[PV MYVT !
"
"
[V !
JVUÄYTPUN[OLNLULYHS[YLUK\YIHUVMZLL-
b. Try to justify your answer: why did you choose one sex
ing urban art as a predominantly male activity. The main re-
rather than the other?
sults are summarized in the following table:
58
SAUC - Journal V1 - N1
Methodologies for Research
Table C
This trend, together with several others, is emphasized by
ments like freight trains (A.17 Utah ƂVY¸ZS\TZ¹(-HP[O
the explanations the users gave for their answers (Appen-
47 Ƃ +PZVYKLY ^HZ ZLLU HZ H THZJ\SPUL JOHYHJ[LYPZ[PJ
KPJLZ! , ¶ LZWLJPHSS` [OVZL JVSSLJ[LK PU [OL [L_[ IV_LZ *
– and by the analysis of the six “hidden categories”.
^OPSLVYKLYHUKWYLJPZPVU^HZZLLUHZHMLTPUPULVUL*
¶[OPZTH`YLTPUK\ZVM+\UKLZ» [OLVY`VU^VTLU»Z
lack of creativity, if we think about the common association
We learn, for instance, that a motive like dance (A.7 Mark
between disorder and creativity.
Jenkins ƃPZJVUZPKLYLKHWYPVYPHZHJS\LVMMLTPUPUP[`I`
66.4% of the users choosing F. We can count analogous
[YLUKZ^OLUPUWYLZLUJLVMÅV^LYZSHJLZHUKHYHILZX\LZ
* H¸JOPSKPZOHLZ[OL[PJZ¹(AVZLUƃVY[OL\ULYV[PJ
KLWPJ[PVUVM^VTLU--ZVTL^OH[JVUÄYTPUNZ[LYLV-
9LZ\S[ZMYVT[OL¸UL\[YHSHY[^VYRZ¹JH[LNVY`)HYLX\P[L
suggestive as further evidence of the fact that, in absence
of common stereotypical elements, a street artwork is very
likely to be considered as masculine. Users chose the M op-
[`WLZWYL]PV\ZS`KPZJSVZLKI`5HUJ`4HJ+VUHSK»Z!
tion for 12 artworks out of 13. The only one artwork being
ÄLSK^VYR-\Y[OLYTVYL[OPZSHZ[WYLQ\KPJLOHZILLUYLJLU[S`
considered feminine was, surprisingly, by Microbo (A.8 Ƃ!
displayed by an article on Citylab, claiming Banksy is a wom-
59% chose F for its style, 23,9% for its content. Some us-
HUILJH\ZL¸.PYSZHUK^VTLUÄN\YLPU[V)HURZ`»ZZ[LUJPSLK
ers explained their choice by claiming that the subject was
ÄN\YLZMVYZ[HY[LYZZVTL[OPUN[OH[PZU»[[Y\LVM
WLYJLU[VM
Z[YLL[HY[¹2HWWZ!UW6[OLYJVTTVUJSPJOtZHYL[OL
¸JOPSKPZO¹ * HUV[OLY I` WVPU[PUN V\[ [OL WYLZLUJL VM
¸YV\UKLKZOHWLZ¹*
correlation between women and artworks releasing a certain
H\YHVM¸PUUVJLUJL¹¸ZLUZP[P]P[`¹VY¸YVTHU[PJPZT¹*HZ
The opinion to consider “rounded shapes” as a distinctive
well as the idea that women are not capable of achieving
MLH[\YL VM H ¸MLTPUPUL Z[`SL¹ * ^HZ X\P[L JVTTVU HUK
OHYK^VYRZ*SPRLTVU\TLU[HS^HSSWHPU[PUNZ(4H`H
HayukƂ; A.12 MOMO ƃVYILJH\ZLVMWHY[PJ\SHYLTWSHJL-
it is among the most interesting and unexpected results of
this work. At the same time, sharp or pointed shapes are
59
SAUC - Journal V1 - N1
Methodologies for Research
usually associated to a masculine hand. The case of Swoon
Icone Festival in Modena, Blu painted a giant character fea-
PZWHY[PJ\SHYS`YLTHYRHISL!HZHSYLHK`ZWLJPÄLK[OPZHY[PZ[PZ
turing an upside-down head in place of genitalia. Solicited
together with Nuria Mora, featured twice during the survey.
by an association of parents, the City of Modena ordered
/LYÄYZ[HY[^VYR(^HZWLYJLP]LKHZTHZJ\SPULI`
the organizers to modify the artwork. Thus the artist cov-
VM[OL\ZLYZTVZ[S`ILJH\ZLVMOLYZ[`SL
,HUK[OL
OLYZLJVUK^VYR(^HZMLTPUPULMVY
VM[OL\ZLYZ
WYLZLUJLVM¸HSV[VMWVPU[LKZOHWLZ¹-6U[OLJVU[YHY`
6UJL HNHPU [OL Z[`SL PZ [OL THPU YLHZVU
, HZ
LYLK[OLOLHKI`WHPU[PUN\UKLY^LHY[OLÄUHSYLZ\S[ILPUN
even more grotesque, for eventually the giant character
seemed to be provided with disproportionate genitalia (OmVKLV(UV[OLYPUJPKLU[VJJ\YYLK^OLU-YLUJOHY[PZ[
well as “a lot of rounded shapes.” It is noteworthy that these
,YULZ[ 7PNUVU,YULZ[ Hɉ_LK ZVTL WVZ[LYZ VU 4VU[H\IHU
two observations come from the same user: in this case the
cathedral, as part of an authorized intervention dedicated
gender bias “rounded = women / pointed = men” seems to
to Ingres. Pignon-Ernest’s drawings portrayed some angels
precede the perception of a stylistic similarity. The same ap-
provided with genitalia: a group of young Catholic activists,
plies also to Nuria Mora: A.10 was perceived as masculine
covered the angels’ sexes with old newspapers, in a night-
by 70.3% of the users while A.23 was considered feminine
[PTLNYHɉ[PSPRLHJ[PVU=PYVUULH\HUK=H\[L >LOH]L
I`
;OLÄYZ[^VYR(PZHSZVWHY[VM[OL¸(IZ[YHJ[
Z[YLL[ HY[¹ JH[LNVY` ) ^OPJO JHU IL JVUZPKLYLK HZ H
HSYLHK`ZLLU[OLL]VS\[PVUPU[OLYLZ\S[ZVMKPɈLYLU[SH[YPUHSPH
surveys. In 1953, Kinsey showed that sexualized inscriptions
Z\INYV\WVM[OL¸5L\[YHSHY[^VYRZ¹JH[LNVY`)(IZ[YHJ[
and drawings were a predominantly masculine activity, then
street art was in fact always considered masculine for the
this conclusion was confuted by Farr and Gordon, and Bates
majority of the participants: in addition to Nuria Mora, 64.3%
and Martin, respectively in 1975 and 1980. Today we know
chose M in the case of Maya Hayuk (E.3 Ƃ HUK PU [OH[ VM
that both men and women are producing erotic or even por-
MOMO (E.12 ƃ
nographic urban art, as witnessed in 2013 by an exhibition
at the Museum of Sex in New York, entitled “F*uck Art” and
.YHɉ[PYLTHPUZHTHU»ZQVI-L_JLW[MVY/V[;LH( ƃ
featuring women street artists like Miss Van and Aiko (Mu-
His artwork was perceived as feminine because of its style
ZL\TVM:L_5L]LY[OLSLZZ[OLWYLZLU[Z\Y]L`ZOV^Z
, ^OPJO PTWSPLZ [OL \ZL VM RUP[[PUN HUK WPUR
that engaging in erotic art is very likely to be perceived as
Works by Horfe (A.4 ƃ*SH^4VUL`(Ƃ3\ZO(ƃ
a masculine trait. The representation of female nudity was
and Utah (A.17 Ƃ^LYLHSZVJVUZPKLYLKTHZJ\SPULYLZWLJ-
constantly seen as a men’s activity, as demonstrated by sev-
tively, for 76.6%, 68.8%, 59.1%, and 83.8% of the particiWHU[Z,
LYHSHUZ^LYZ-VU4PZZ;PJ(ƂHUK4HYR1LURPUZ(
ƃ(ZMVY[OLKLWPJ[PVUVMNLUP[HSPHVYWVYUVNYHWOPJZJLULZ
like in Lush (A.15ƃHUK)VYPZ/VWWLR(ƃ\ZLYZJOVZL
The “Erotic/pornographic street art” category occupies a
M respectively in 59.1% and 60.6% of cases.
special place in this work, because of both its cultural and
functional relevance. In the urban environment of Western
societies it is all but rare to bump into street advertising
*VUJS\ZPVU
making use of implicit or explicit sexualized content, starting
MYVT[OLVIQLJ[PÄJH[PVUVM^VTLU»ZIVKPLZ[OYV\NOJVTTLY-
It is a well observable fact that today women are playing
cials. In spite of protests and consciousness raising cam-
a pivotal role in the artistic disciplines commonly known as
paigns, this is still an existing and generally accepted phe-
NYHɉ[PHUKZ[YLL[HY[I`LTWSV`PUNH^PKLYHUNLVMJVU[LU[Z
nomenon. What about erotic urban art, then? Does it enjoy
aesthetic languages, styles and techniques. Nevertheless,
the same type of tolerance as sexualized street advertising?
[OLYLZ\S[ZVM[OLZ\Y]L`ZLLT[VJVUÄYT[OLNLULYHSPTWYLZ-
And what happens when an erotic work of art is created in/
ZPVU[OH[[OLWLYJLW[PVUVM\YIHUHY[PZKLLWS`HɈLJ[LKI`HSS
for the street, and not in/for a gallery or a museum, under
sorts of gender prejudices. The most impressive – and quite
cover of the “institutional” art world? Cases of censorship
discouraging – data from this survey concerns perception of
and iconoclasm are quite recurrent. Among the most known,
“neutral” artworks: “things which would be read as univer-
there is one involving Italian muralist Blu. In 2004, during the
sally human, and not tethered to a gender identity,” to quote
SAUC - Journal V1 - N1
Methodologies for Research
:^VVU»Z!UWZ[H[LTLU[HYLHSTVZ[HS^H`ZQ\KNLKHZ
¸>VTLU VU [OL >HSSZ¹ LKP[PVU 1\_[HWVa ;OL WYVI-
masculine, and women’s recognition as urban artists seems
lem with such books and exhibitions lies in their “cabinet
to be bound to a certain preconceived idea of “feminine aes-
of curiosities”, entertaining approach: in no case will this be
thetics”.
useful to raise awareness about women’s historical role and
KPɉJ\S[PLZI\[VUS`[VWYVTV[L[OLPKLH[OH[H^VTHUKVPUN
Nochlin, who had already questioned this as a general issue
NYHɉ[PPZHºM\UU`»VKKP[`^VY[OZLLPUN
of the art world, in her aforementioned 1971 essay, argues
that “the mere choice of a certain realm of subject matter,
At the same time, I am fully persuaded that literature and ex-
or the restriction to certain subjects, is not to be equated
hibitions can play a crucial role in this challenge, but only as
with a style, much less with some sort of quintessentially
long as they have a truly historical, critical and sociological
MLTPUPULZ[`SL5VJOSPU !¹¸-LTPUPULHLZ[OL[PJZ¹
approach to the subject.
preconceptions lie not on a misconception of what femininity
is, but rather on a misconception of what art is, on “the naïve
Then, eventually, it will be time to consider “women artists”
idea that art is the direct, personal expression of individual
ZPTWS`HZ¸HY[PZ[Z¹HUK^P[O5VJOSPU ![VPUZPZ[VU
emotional experience, a translation of personal life into vi-
the “creation of institutions in which clear thought—and true
Z\HS [LYTZ 5VJOSPU ! ¹ 5VJOSPU HYN\LZ ¶ HUK 0 KV
greatness—are challenges open to anyone, man or woman.”
not hesitate to agree with her – that,
the making of art involves a self-consistent language of form,
B¯DNP]LU[LTWVYHSS`KLÄULKJVU]LU[PVUZZJOLTH[HVYZ`Z-
Notes
tems of notation, which have to be learned or worked out,
either through teaching, apprenticeship or a long period of
1. We cannot discuss here such a long and complex subject
PUKP]PK\HSL_WLYPTLU[H[PVU5VJOSPU !
as the history of women artists in Western civilizations. In
It follows that when time and opportunities for self-realiza-
order to have a meaningful overview of women underrep-
tion, learning and individual experimentation are lacking, and
resentation and discrimination during centuries, see Noch-
when this lack is caused by inaccessibility, discrimination
SPU " .\LYYPSSH .PYSZ
HUK\UKLYYLWYLZLU[H[PVU[OLUP[PZ]LY`KPɉJ\S[[VILJVTLH
"HUK:SH[RPU
" 7VSSVJR " *OHK^PJR
recognized artist.
2. For an up-to-date overview of women’s current role in the
*VTPUN IHJR [V NYHɉ[P HUK Z[YLL[ HY[ [OL X\LZ[PVU PZ! JHU
art world, see Artnews, June 2015. Special Issue: Women in
this perceptual trend be subverted?
the Art World (https://www.artnews.com/toc/women-in-the-
0[ PZ T` VWPUPVU [OH[ ^VTLU ^PSS UV[ ILULÄ[ MYVT OV^ [OL
media usually deal with their role in urban art, i.e., by exclusively considering their art in terms of gender, and by stress-
HY[^VYSKHUKWHY[PJ\SHYS`9LPSS`;HRPUN[OL4LHZ\YLZ
of Sexism: Facts, Figures and Fixes (http://www.artnews.
JVT[HRPUN[OLTLHZ\YLVMZL_PZTMHJ[ZÄN\YLZHUKÄ_LZ
ing how women measure up to their male colleagues (e.g.,
>`H[["-YHUR"/H^RPUZ;OLPYPU[LYLZ[PU
3. This number accounts only for individual artists, not crews
urban art made by women seems inherently devoted to this
nor couples. The same criterion has been adopted for the
wrong, obsolete and deleterious idea of a “gendered aes-
next books surveyed.
[OL[PJZ¹[VOPNOSPNO[^OH[THRLZH^VTHUKPɈLYLU[PUHLZthetic and content terms. To actually challenge the status
4. The user was asked to check this box, if necessary, only
quo, activists, critics and curators should perhaps engage in
after choosing between M or F. Checking this box let the
a more profound analysis – they should speak about women
\ZLY TV]L KPYLJ[S` [V [OL MVSSV^PUN PTHNL HZ Q\Z[PÄJH[PVUZ
not by comparing them to men, nor by isolating them, as in
were not required.
W\ISPJH[PVUZSPRL5PJOVSHZ.HUa»Z¸.YHɉ[P>VTHU¹VY
in women-only hype exhibitions like Wynwood Walls’ 2013
SAUC - Journal V1 - N1
Methodologies for Research
1L\ B6USPULD (]HPSHISL H[! O[[W!SLNYHUKQL\HY[PJSL[\[[VF
References
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[Accessed:
Research concerning street art & urban creativity assumes quite diferent methodologies according to the scientiic background of the researchers and the scientiic
area it is being developed.
As there is still no consensus regarding a methodological approach towards such
issues and in the aftermath of the irst international conference regarding street art
& urban creativity, this issue brings forward the insight of several researchers on
their own methodological approaches towards this thematic.
Seminar quantitative report:
198 inscriptions; 12 nationalities present; PT; ES; IT; DE; GE; SW; UK; USA; AU; FR; DN;
22 speakers (8 keynotes, 10 delegates, 2 members of executive commission);
2 venues in Historical Lisbon center (Fine Arts Faculty and Mouraria Creative Hub) ;
Journal (Volume 1) quantitative report:
64 received abstracts
31 full articles received
15 accepted articles without changes
12 accepted articles with changes
Street Art & Urban Creativity
International Research Topic
Urbancreativity.org
© Authors and Editors
Lisbon, November 2015
ISSN 2183-3869